Who Are the Sun Gods and Goddesses

Who is the sun god? That varies by religion and tradition. In ancient cultures, where you find deities with specialized functions, youll probably find a sun god or goddess, or several within the same religious tradition. Riding Across the Sky Many sun gods and goddesses are humanoid and ride or drive a vessel of some sort across the sky. It may be a boat, a chariot, or a cup. The sun god of the Greeks and Romans,  for example, rode in a four-horse (Pyrios, Aeos, Aethon, and Phlegon) chariot. In Hindu traditions, the sun god Surya travels across the sky in a chariot pulled by either seven horses or a single seven-headed horse. The chariot driver is Aruna, the personification of dawn. In Hindu mythology, they fight the demons of darkness. There may be more than one god of the sun. The Egyptians differentiated among the aspects of the sun and had several gods associated with it: Khepri for the rising sun, Atum for the setting sun, and Re for the noontime sun, who rode across the sky in a solar bark. The Greeks and Romans also had more than one sun god. Female Sun Deities You may notice that most sun deities are male and act as counterparts to female moon deities, but dont take this as a given. Sometimes the roles are reversed. There are goddesses of the sun just as there are male deities of the moon. In Norse mythology, for example, Sol (also called Sunna) is the goddess of the sun, while her brother, Mani, is the god of the moon. Sol rides a chariot that is drawn by two golden horses. Another sun goddess is  Amaterasu, a major deity in the Shinto religion of Japan. Her brother,  Tsukuyomi, is the god of the moon. It is from the sun goddess that the Japanese imperial family is believed to be descended. Name Nationality/Religion God or Goddess? Notes Amaterasu Japan Sun Goddess Major deity of the Shinto religion. Arinna (Hebat) Hittite (Syrian) Sun Goddess The most important of three Hittite major solar deities Apollo Greece and Rome Sun God Freyr Norse Sun God Not the main Norse sun god, but a fertility god associated with the sun. Garuda Hindu Bird God Helios (Helius) Greece Sun God Before Apollo was the Greek sun god, Helios held that position. Hepa Hittite Sun Goddess The consort of a weather god, she was assimilated with the sun goddess Arinna. Huitzilopochtli (Uitzilopochtli) Aztec Sun God Hvar Khshaita Iranian/Persian Sun God Inti Inca Sun God The national patron of the Inca state. Liza West African Sun God Lugh Celtic Sun God Mithras Iranian/Persian Sun God Re (Ra) Egypt Mid-day Sun God An Egyptian god shown with a solar disk. Center of worship was Heliopolis. Later associated with Horus as Re-Horakhty. Also combined with Amun as Amun-Ra, a solar creator god. Shemesh/Shepesh Ugarit Sun goddess Sol (Sunna) Norse Sun Goddess She rides in a horse-drawn solar chariot. Sol Invictus Roman Sun God The unconquered sun. A late Roman sun god. The title was also used of Mithras. Surya Hindu Sun God Rides the sky in a horse-drawn chariot. Tonatiuh Aztec Sun God Utu (Shamash) Mesopotamia Sun God

Types of Vegetative Propagation

Xuelas Character in Jamaica Kincaids Autobiography of My...

Many critics of The Autobiography of my Mother have remarked on the unrealistic facets of Xuelas extremist character. Her lack of remorse, her emotional detachment, her love of the dirty and impure, and her consuming need for total control over everyone and everything around her give her an almost mythic quality. A more well-rounded, humanistic character would have doubts and failings that Xuela does not seem to possess. In light of Xuelas deep-seated resentment of authority, stubborn love of the degraded and unacceptable, intense rejection of the à ¬master-slaveà ® relationship, and--most pointedly--her hatred of the British and British culture, many critics have embraced the idea that Xuela is highly symbolic of the conquered, colonized†¦show more content†¦Early in her life, Xuela rejects her racial stereotype but does not make public her higher self esteem. Even as a child, she keeps to mostly to herself, and because of this, hardly anyone understands her. As Xuela ages, she becomes preoccupied with the concept of master-slave relationships. Walking by a church on Sunday morning, she hears a hymn floating through the window: O Jesus I have promised/ to serve Thee to the end/ Be Thou forever near me/ my Master and my friend, to which her reaction is, Let me tell you something: this Master and friend business, it is not possible; a master cannot be a friend. And who would want such a thing, master and friend at once? (184). Xuela also sees her relationship with her father as having the overtones of a master-slave relationship. She is embittered by this dynamic, and her resentful spirit takes it to heart. Xuela will not be anybodys servant. Although Xuela never clearly addresses her contempt for the British conquerors, her distaste for the British finds expression in many passages throughout the book. Xuela remarks that A man proud of the pale hue of his skin cherishes it especially because it is not a fulfillment of any aspiration, it was not his through any effort at all on his part; he was just born that way, he was blessed and chosen to be that way and it gives him a special privilege in the hierarchy of everything (181). She continues by comparing such a man to herself, who owns nothing (182).Show MoreRelated Language in Jamaica Kincaids Autobiography of My Mother Essay703 Words   |  3 PagesUse of Language in The Autobiography of My Mother  Ã‚  Ã‚   Language. It is the way words flow into sentences, which flow into paragraphs, which flow into novels. It is the ability of the author to create an intricate web of plot, emotion, symbolism, and relationships through only words. In The Autobiography of My Mother , Jamaica Kincaid uses language in a way that is very simplistic, yet highly effective. Her writing is direct and to the point. There is neither flowery wording not complex sentenceRead MoreAfrican Literature and Culture1447 Words   |  6 Pagesearlier works, the female gender was often perceived as â€Å"the Queen Mother.† Many African writers portray women in traditional roles whereas articles written in the past few decades analyze male-female relationships with a more feminist approach. This paper will analyze articles by leading African writers concerning the representation of the male-female relationship. In 1997, Jamaica Kincaid’s book entitled The Autobiography of My Mother opened the eyes of readers to the life of the protagonist and narrator

Social deterioration in “The Crucible” Essay Example For Students

Social deterioration in â€Å"The Crucible† Essay The deterioration of Salem’s social structure precipitated themurders of many innocent people. Arthur Miller’s depiction of theSalem witch trials, The Crucible, deals with a community thatstarts out looking like it is tightly knit and church loving. Itturns out that once Tituba starts pointing her finger at thewitches, the community starts pointing their fingers at eachother. Hysteria and hidden agendas break down the social structureand then everyone must protect themselves from the people thatthey thought were their friends. The church, legal system and thetogetherness of the community died so that children could protecttheir families’ social status. Being isolated from any other group of people with differentbeliefs created a church led Puritan society that was not able toaccept a lot of change. The church was against the devil, at thesame time it was against such things as dancing and otherpremature acts. The reputation of the family was very important tothe members of the community. When the girls were caught dancingin the woods, they lied to protect not just themselves but thereputation of their families. They claimed that the devil tookthem over and influenced them to dance. The girls also said thatthey saw members of the town standing with the devil. A communityliving in a puritan society like Salem could easily go into achaotic state and have a difficult time dealing with what theyconsider to be the largest form of evil. Salem’s hysteria made the community lose faith in the spiritualbeliefs that they were trying to strictly enforce. The church lostmany of its parishioners because the interest of the town was nowon Abigail because people wanted to know who was going to be namednext. When the church was trying to excommunicate John Proctor,there were not enough people at church to do it. The people weregetting misled so far as to leave a dagger stuck in the door oftheir minister’s house: Tonight, when I open my door to leave myhouse_a dagger clattered to the ground†¦There is danger forme. (128) were Parris’ exact words. With the conveyer of Godfearing for his life there was no longer anyone but Abigail tolead the community. The justice system is designed to protect the people that itserves but during the trials the accused witch had two choices, death or imprisonment. The punishment of death was given to allpeople that pleaded not guilty; the other punishment was to pleadguilty and go to jail. John Proctor gave his view of the justicesystem when he said I like not the smell of this `authority’ (29). And do you know that near to four hundred are in the jails fromMarblehead to Lynn, and upon my signature? (85) said Danforth,describing the number of people that were in jail on charges ofwitchcraft. There were so many people executed that Hale commentedthere are orphans wandering from house to house; abandoned cattlebellow on the highroads, the stink of rotting crops hangseverywhere†¦(130) Salem was turning into a ghost town. WithAbigail controlling the community, the church no longer gettingthe whole town to prayer, and an unjust legal system, it isnatural that the people were in a state of total chaos. The unexplained was caused by the devil, so some members of Salemused the unexplained to their advantage. Mrs. Putnam told thetruth when she said, There are wheels within wheels in thisvillage, and fires within fires! 6) Mrs. Putnam did her share ofspreading rumors after she heard that the girls were flying, soshe asked Parris How high did she (Abigail) fly, how high? (11). These rumors happened because people did not want any blame put onto themselves. This `passing the buck’ made people start fightingwith one another such as Corey charging Putnam of having hisdaughter accuse a resident of witchcraft in order to get Corey’sland. Abigail used her power of getting people to listen to her toher advantage when she charged Proctor’s spouse with being a witchso Abigail could live with John. .u094ca53bb763baa1592dac28973f1fab , .u094ca53bb763baa1592dac28973f1fab .postImageUrl , .u094ca53bb763baa1592dac28973f1fab .centered-text-area { min-height: 80px; position: relative; } .u094ca53bb763baa1592dac28973f1fab , .u094ca53bb763baa1592dac28973f1fab:hover , .u094ca53bb763baa1592dac28973f1fab:visited , .u094ca53bb763baa1592dac28973f1fab:active { border:0!important; } .u094ca53bb763baa1592dac28973f1fab .clearfix:after { content: ""; display: table; clear: both; } .u094ca53bb763baa1592dac28973f1fab { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u094ca53bb763baa1592dac28973f1fab:active , .u094ca53bb763baa1592dac28973f1fab:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u094ca53bb763baa1592dac28973f1fab .centered-text-area { width: 100%; position: relative ; } .u094ca53bb763baa1592dac28973f1fab .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u094ca53bb763baa1592dac28973f1fab .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u094ca53bb763baa1592dac28973f1fab .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u094ca53bb763baa1592dac28973f1fab:hover .ctaButton { background-color: #34495E!important; } .u094ca53bb763baa1592dac28973f1fab .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u094ca53bb763baa1592dac28973f1fab .u094ca53bb763baa1592dac28973f1fab-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u094ca53bb763baa1592dac28973f1fab:after { content: ""; display: block; clear: both; } READ: Romeo and Juliet coursework EssayThis again proves that Abigailhad control of the town and the unexplained turned neighboragainst neighbor. The social breakdown in Salem was the major factor in the tragedythat took the lives of many innocent people. There was more thanone tragedy in The Crucible. The first was the murdering of manyinnocent people, and the second was that a community that was oncevery close had been broken apart. It appeared that the people ofSalem were like a family but isolation actually made them unableto adapt to a troublesome situation.